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Catherine Harrop Lythgoe Harston

Catherine Harrop (Lythgoe Harston)

A History of Catherine Harrop Lythgoe Harston

A Pioneer of 1864

Written by her daughter, Rachel Lythgoe Capson
February 1938

In Manchester Ecles, England, on the 28th day of August 1837, a promising baby girl was born and was called Catherine Harrop. Her father was James Harrop who ran the machinery of a factory. Her mother’s name was Rachel Kilner Harrop, the daughter of John Kilner, an English soldier, and Catherine Worthington Kilner.

Mother’s father, James Harrop, heard that two American boys were in the community teaching the Bible wrong. Tucking his Bible under his arm, he went to show these two Americans different. In the end, however, they convinced him that he was the one who was wrong, and that they were right. A short time later he was baptized into the Mormon Church. Still later the rest of the family also joined the church.

Because grandfather joined the Mormon Church, he was fired from his position as engineer in the factory, and his assistant was put in his place. This assistant could not do the work as well as grandfather had, so they re-hired him and gave the assistant the job of night watchman. In a dream grandfather had the assistant [say] to him, "I’ll kill you, Harrop, and I won’t bloody my hands with you." For three mornings he went to the factory and found the boilers dry and ready to blow up. On the fourth morning the gasometer did blow up, throwing both he and his helper under the building into the water which ran under the factory, and they were both drowned.

After grandfather was killed, my mother, at the age of thirteen, went to work in a factory to help earn the living.

While mother and her sister were visiting their aunt and cousin, the cousin, who was a game keeper, came into the room and sat down in a chair placing his gun between his knees. While they were talking the gun was accidentally fired. The bullet from the gun went through the wall and lit on the hearth stone in the bedroom upstairs. Spinning around and round, it wore a hole as large as a saucer. The cousin shouted, "Is anyone hurt?" No one spoke a word or made a move, for they did not know, as the room was full of smoke and the explosion had made so much noise. The cousin felt so bad about it all that he went out and brought them back a hare for their dinner.

When mother was eighteen years old, John Lythgoe came to see her. A short time later she got the black small pox and was very ill. When she was better she looked into the mirror and found her face was quite blue. She said, "John will never go walking with me again." But the first time she went out John met her and asked if she would go walking with him. At the age of nineteen they were going to marry, but decided to wait until he could first go to America, work, save money, and send for her. He came and did work for three years before he had enough to send. He sent the money to his father, but in some way it failed to reach her, so again she had to wait. For five years she did not hear from him, but longed for and waited for him. Her health began to fail, and they sent her to her grandfather’s farm. This helped for a time, but again she became ill, very ill, and did not have a desire to get well. However, she was a Mormon and believed in the administration of the Priesthood. In a branch meeting of the Mormons they prayed for her, the Elders administered to her, James Lythgoe was mouth. He promised that she would get well and become the wife of his brother John. She thought, if there is that much for me, I want to get well. Then she spoke, which she had not done for two days. Her mother shouted, for joy, and mother soon recovered.

It was not very long before she got a letter from John Lythgoe. He said that he did not know how to write until he had heard from her. She wrote him that she was still waiting for him. Soon she received $250 in gold, and two weeks later she again received $250 so that her sister might come with her. Mother told her family if they would put all they could with it they could all go to America. Mother, grandmother, three sisters, a brother-in-law, step-father, and step-sister with a six week old infant set sail for America in 1864.

Sailing was fine until large icebergs loomed on the horizon. At two o’clock one morning the ship struck one of these. For two minutes all was still except the patter of the sailors’ feet as they went about fixing the sails. Then, the ship began to toss and tossed violently for twenty-four hours. Some of the people aboard cried, some sang, and others prayed. During the tossing of the ship they tied ropes in front of the beds so that they could not be thrown out. All they had to eat was sae [sic – sea? some?] bread. The captain came down to where they were the next morning and asked if they had been awake at two the morning before. When they said yes, he said, "That ws when the ship was about to go down. When it began to toss was when the ship was breaking away from the iceberg." Four weeks after leaving England they landed on American soil, and the long journey across the plains began.

Because of necessity mother and several of the other girls waded a platte half a block wide and up to their armpits deep. They took hold of each others’ arms so they would not fall down. But one of the girls died from the effects of this, so it was never repeated.

While on the trail [and] it began to get about camping time, the girls would gather buffalo chips in their aprons for the fires. When they first sighted the sagebrush the women and girls shouted with joy, for they thought they were close to civilization, but the teamsters only laughed and said, "You’ll have plenty of this, Utah’s full of it."

On the plains en route to Salt Lake, grandmother got sick and mother nursed her, sitting up all night and walking all day. This went on for six days. Mother was so tired she could walk no farther so [she] sat down by the side of the trail and soon fell fast asleep. All the wagons passed her by but the last, which stopped and asked what the trouble was. She said, "I cannot go any farther." Completely exhausted, she could not move. The driver helped her into his wagon and took her into camp. This man told the captain about mother being worn out with the care of grandmother and the walking. The captain said that one who sat up with the sick all night should not walk during the day. Grandmother died about two days later and was given a last resting place on Sweet Water, Wyoming. Mother’s step-father died about two weeks after her mother, and just one week before they reached Salt Lake.

The infant who was with them was very ill during the last part of their journey and was very bad when they reached this valley and stopped at East Mill Creek. An old woman who was there took all the clothes from the child and immersed her in the Brigham Young ditch. This she did every morning for several days, and gradually the child began to improve, and grew to womanhood.

Mother met John Lythgoe in Salt Lake City, and they were married October 22, 1864. They then moved to Coalville where a girl, Rachel, was born January 21, 1866. One year and three months later [on] May 16, 1867, a baby boy was born who is John T. Lythgoe.

In Coalville father farmed, dug coal, and loaded wagons that came from Salt Lake. On September the 24th, 1867, father went to work at one a.m. where he was killed by coal falling just at daylight. This ended three years of happily married life for my father and mother. Mother was prostrate when she was told. Father was buried the next morning, and a month later they held a memorial for him with the ward house filled to overflow.

Mother then moved to East Mill Creek in 1869. There she met and married George Harston September 10, 1870. They lived happily together for eight years. During these eight years they had three children, two girls and a boy. Hannah, born July 10, 1871; Mary, born December 21, 1872; and George, born March 17, 1875. In 1878 [actually it was 1877, as the next sentence will indicate], George Harston Sr. died. Five months after his death another boy was born to them, James William, April 10, 1878. James William was a great comfort to his troubled family.

Mother struggled hard to raise her children. One night when she was coming home from work she slipped into a ditch of water, ice and snow, which came to her waist and completely drenched her. She would grasp for the weeds to hang on to and pull herself out, but they would only break off in her hands. Finally she got out and walked about seventeen rods to her home. It was bitter cold and soon had her clothing frozen stiff. We children had a warm fire and at once took off her wet clothing [and] wrapped her in warm comforts and put her in front of the fire. From this she suffered no ill effects. She always said she liked it best when the east wind blew and the snow was drifting, for at these times she was most happy. She was very thankful for the warm clothing, bright fires, and plenty to eat. Often at these times mother would prepare we children some special treat after the evening meal.

Mother’s turn at irrigation came at midnight once a week. She could not go out alone and the baby was only a few months old, so I would wrap it in a blanket and went with her to stand on the bank while she waded in the water to place the dam.

Mother’s home was always open to her children and her children’s friends.

The promise that she wold work for the dead was fulfilled, for she did work for nearly a thousand people.

When my brother and I were in the Temple to be sealed to her and my father, we saw a young woman smiling at us. She came nearer, and we saw that it was mother. Always when she had on her temple robes she had on Youth.

When Mother lay in her coffin with her robes on, she had that same beauty. A dimple in her plump cheek.

She died of "old folks pneumonia" after 77 years of happy active life on November 19, 1914.

 

History of Pioneers John Lythgoe and Catherine Harrop Lythgoe

Taken from family records of Rachel Lythgoe Capson, their daughter and my mother
By Rachel Florence Capson Peck, granddaughter.

John Lythgoe was born July 21, 1834 in Pendlebury, Lancashire, England. He was the son of Thomas and Esther Wilcock Lythgoe. He was a lively youngster and at the age of seven was sent to work in the mines because he was so mischievous.

When John neared twenty, he fell in love with Catherine Harrop. She was born Aug. 28, 1837, in Eccles, Manchester, England, to James and Rachel Kilner Harrop. Rachel was the daughter of John Kilner, an English soldier, and Catherine Worthington Kilner.

When James Harrop heard that two men from America were in their community, and that they were teaching the Bible wrong, he tucked his Bible under his arm and went to these young men, to show them wherein they erred. But they convinced him that they were right and he was wrong¾ they were LDS missionaries. In a short time he was baptized, and soon the whole family came into the church.

Because James Harrop joined this then unpopular church, he was discharged from his job as stationary engineer at the factory where he worked. His assistant was put into his place. But the assistant couldn’t do the work satisfactorily, so James was recalled and this former assistant was made night watchman at the factory.

In a dream that James had, this man said to him, "Harrop, I’m going to kill you, and I won’t bloody my hands with you." Then for three mornings when James arrived at work he found the boilers dry, ready to blow up. On the fourth morning the gasometer did blow up, throwing James and his helper under the building, into the water and they were both drowned.

Catherine was only thirteen at this time, but she found employment in a factory, so she could provide for her own wants and assist others with family expenditures.

When Catherine was nineteen, John and Catherine planned on being married soon, but they changed their plans and decided he should go to America, find work, and send her passage money, so she could join him. He arrived in [the] Eastern United States, worked three years, then sent his savings to his father, with the request that Catherine was to be given her passage fare, and the rest should be used to help his family emigrate to Zion. But the father refused to give any to Catherine, even though the elders tried to persuade him ‘twas the right thing to do, nor would he give any of it to his family, to aid them in coming. He invested it in hogs, and of course his investment failed.

So Catherine couldn’t join John, and as letters those days were few and far between, and it took them a long time to ??? ??? ???, misunderstandings arose. Catherine didn’t write because she hadn’t received the money, and when she didn’t come, John came on to Utah, arriving in 1859. Because money was scarce here, he went on to California, and there he found employment in a gold refining mill. He also washed gold from sand. He worked there five years, and once again had enough money to send for his sweetheart and others. But first he wrote and asked Catherine if she still wished to join him, and she answered immediately, saying she was still waiting for him.

He drew all his savings from his place of employment, intending to send them to England [the] next day. But as he was preparing his evening meal, two masked men entered his humble lodings, and demanded his money. He said, "I’m sorry fellows, but I’ve sent it to England." They searched him and his room and took what change he had and started to leave, but he said, "stay and eat with me¾ it’s lonesome eating alone." So they stayed and ate, but didn’t remove their masks, yet he felt sure that one of the men was one who worked next to him in the mill, and had known he’d drawn out his savings. He had hidden the bank draft on his person, and was grateful they hadn’t found it when they searched him. First thing next morning he started it on its way to England.

This time, Catherine’s portion was sent directly to her¾ she received a gold certificate for $250, and two weeks later a similar one came for her sister, so she would have a traveling companion.

During the long period of waiting and misunderstanding, Catherine became so ill that her recovery was dispaired of. But in their LDS Branch meeting, they prayed for her, and an old man prophesied that Catherine Harrop would get well, go to Zion, rear a family and work in the temple for many dead. The Elders administered to her, and John’s brother James was "mouth" for the blessing, and he promised her that she would get well and become the wife of his brother John. Ill though she was, she began to feel that there was something for her to live for, and she began to recover, and was able to speak again.

When Catherine and her sister received the gold certificates, and John’s family received money from him again, the two families decided to sell their household goods and all come. So Catherine, her mother, three sisters, a brother-in-law, her stepfather, her stepsister with a six week old baby, and all of John’s family except his father (who refused to come) set sail for Zion.

Sailing was slow, yet they made fair progress ‘till ice bergs loomed before them. At 2 am ??? morning there was a terrible crash, then a great stillness, broken only by the pattering of sailors’ feet as they ran to their various posts. Then the ship began to rock, and continued to do so for twenty-four hours. Some of the passengers prayed, some sang and some wept. Ropes were tied in front of all beds to keep the passengers from falling out of them. All the food they had then was "sea bread." The next morning the Captain told them that they had been in great danger of sinking during that stillness, and that the rocking of the ship was caused by its trying to get free of the ice berg.

Four weeks after leaving England, they set foot on American soil. Soon then came the long trek across the plains. When they saw their first sage brush they thought they were nearing civilization, but the drivers laughed and said, "You’ll see plenty of this¾ Utah’s full of it."

While crossing the plains, Catherine’s mother became very ill. She would sit up with her mother nights, then walk with the others in the daytime. After six days of this she became so weary that when she lay down by the side of the trail to rest she fell so sound asleep that she didn’t awaken when ‘twas time to start again, so they went on without her, the driver of the last wagon awakening her. He asked her how this had happened and when she told him, he reported it to the the Captain, and he gave orders that all who had to care for the sick should ride in the future. Sick as her mother was, she had a great desire to live till she reached the Valley, but this was not to be¾ she died while they were camped on the Sweetwater in Wyoming, just two weeks journey from Salt Lake City. Her stepfather died one week later, and each was buried and the camp moved on.

John met Catherine in Salt Lake City, and they were married Oct. 22, 1864 by Heber C. Kimball. They then moved to Coalville, Summit Co., Utah, where John farmed, and also dug coal for those whose wagons were brought to be filled. He was so happy to have Catherine with him, and he was thrilled at the birth of each of their two children. He was a jolly, pleasant man, and he loved to sing. When someone remarked in his presence that what we did in this life would one day be published upon the housetops, he said, "There’ll be a lot of laughing when mine goes up."

The happiness of this young couple was shortlived, for John was crushed when tons of coal fell on him while he was digging in the mine. The family believes that he was the first man killed in a coal mine in Utah.

Catherine became prostrate with shock and sorrow. Soon afterward she moved to East Mill Creek and lived with her sister and brother-in-law, Martha and James Young.

In 1870 she married George Harston. He was a good man and cared for her and her two children. Three children were born of this union, then George died of pneumonia, and five months later a baby boy was born to Catherine. She now had six young children to care for, which she did admirably.

When the children were grown, she worked in the Temple for hundreds of the dead.

Thus ends the brief history of two honored pioneers.

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